| 翻訳と辞書 |
| Holocaust theology ： ウィキペディア英語版 |
Holocaust theology
Holocaust theology (from the Greek ': ''hólos'', "whole" and ''kaustós'', "burnt"),〔The word is only marginally found in Greek () literature referring in general to an ''offering''. The adjective ὁλόκαυστος "holókaustos", "wholly burned", more common in the parallel form ὁλόκαυτος (), is in the Greek version of the Hebrew Bible used in Leviticus 6,21–22 in the following context: "() the baked pieces of the grain offering you shall offer for a sweet aroma to the Lord. / The priest () shall offer it. It is a statute for ever to the Lord. It shall be ''wholly burned'')."〕 refers to a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and 1940s. It is primarily found in Judaism; Jews were drastically affected by the Holocaust, in which approximately 11 million people,〔; .〕 including 6 million Jews, were murdered in a genocide by the Nazi regime and its allies.〔.
Further examples of this usage can be found in: Bauer 2002, Cesarani 2004, Dawidowicz 1981, Evans 2002, Gilbert 1986, Hilberg 1996, Longerich 2012, Phayer 2000, Zuccotti 1999〕〔.〕 One third of the total worldwide Jewish population would be killed during the Holocaust. The Eastern European Jewish population was particularly hard hit being reduced by ninety percent. While a disproportionate number of Jewish religious scholars would be killed, more than eighty percent of the world’s total, the perpetrators of the Holocaust did not merely target religious Jews. A large percentage of the Jews killed both in Eastern and Western Europe were either nonobservant or had not received even an elementary level Jewish education.
Judaism, Christianity, and Islam have traditionally taught that God is omniscient (all-knowing), omnipotent (all-powerful), and omnibenevolent (all-good) in nature. However, these views are in contrast with the fact that there is injustice and suffering in the world. Monotheists seek to reconcile this view of God with the existence of evil and suffering. In so doing, they are confronting what is known as the problem of evil.
Within all of the monotheistic faiths many answers (theodicies) have been proposed. In light of the magnitude of depravity seen in the Holocaust, many people have also re-examined classical views on this subject. A common question raised in Holocaust theology is, "How can people still have any kind of faith after the Holocaust?"
==Orthodox Jewish responses==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「Holocaust theology」の詳細全文を読む
スポンサード リンク
| 翻訳と辞書 : 翻訳のためのインターネットリソース |
Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.
|
|